Friday, December 4, 2015

Sermon for the First Sunday in Advent, November 29, 2015


            Beloved in Christ, whenever Christ shows up, He shakes up everything. It doesn’t matter if Christ is coming in a lowly manner or in great glory. Things never stay the same. The world is turned upside down. Evil is forced to go on the run. God’s faithful people are encouraged. Joy breaks out. Gloom and despair come to an end.

            But when exactly does Christ show up? Many people know of only one time when He came, namely, two thousand years ago, when He was born in Bethlehem, lived his life in Galilee and Judea, was a pretty decent chap and taught others to be so too, and was crucified under Pontius Pilate. And they assume that was all. These people know that Napoleon and Michelangelo and Shakespeare came only once, and so they assume that Christ came only once and will never return. But they don’t even understand why Christ came the first time. They assume He was just an ordinary man, living an ordinary life and trying to do a little good in this world.

            Now we Christians ought to know better. Christ had more in mind than just going through the normal human lifecycle from birth through childhood and adulthood to death. Instead, He came to deal with the ugliness of sin in human life. For it is sin that makes our life a drudgery. It isn’t being born that is the problem, but being born with a sinful nature, where our vices seem to be as much a part of us as our skin and bones. It isn’t childhood that is the problem, but rather the fact that even as adults we behave all too often as bratty children, who gossip about our peers, are mean to those we dislike, and want our way and want it now. It isn’t work that is the problem, but rather the fact that our work is easily frustrated. We labor and build, only to see things decay over time. We expect help from our coworkers, but receive none. It isn’t marriage and family that are the problem, but the way that this institution created by God has been turned into a place where we fight and claw against the people whom we ought to love the most. In short, every facet of human life has been ruined by our sin and that of others.

            Life wasn’t supposed to be this way. God had created a beautiful world, but we have marred it by our sin. It is as if we had been invited to the most wonderful party we could imagine, a party that we had been dying to attend. But once we show up, we start quarreling with others and they put up a fuss. The party ends with all the guests being hauled to the police station and spending the night in the pokey. That is the real world, life as it is lived in this sinful, fallen world.

            Christ came to deal with the sin in this world. That meant that He had to do everything right that we had done wrong. This was no vacation Christ was on. It was work. That is why He came into Jerusalem on a donkey rather than on a horse or in a chariot. It was the ancient equivalent of driving into town on a forklift or in a work van rather than in a limousine. Christ meant business. He was on His way to Jerusalem to die on the cross, bearing all our guilt. But Christ didn’t leave anything undone. He completely atoned for all the sins of every last human being who would ever live. There was no sin overlooked. That sin that you think is too small and not worth being atoned for by Christ—well, it was dealt with by Christ on the cross. That sin that keeps you up at night and that you think is too big for God to forgive has also been dealt with once and for all on the cross. There isn’t a sin or sinner that was overlooked. Therefore, do not stubbornly cling to your own sin. Do not continue in the old evil ways, as if sin were really no big deal and it didn’t matter what you did. Instead, see the enormous cost of your sin: it drove the Almighty Son of God to have to take on our flesh and be led even into death. At the same time, though, trust that God has indeed removed your guilt and forgiven you. Trust with all your heart that you are now dear to Him and that He wants to live with you forever.

            If you understand that this is why Christ came the first time, you will also understand why He will come a second time. The first time around, it was all work for Him. He died on the cross and rose again so that repentance and faith could be proclaimed to the nations. But when He returns, He will gather all those who trust in Him into His kingdom. We will bow before Him with as much eagerness and excitement as that crowd did on the first Palm Sunday. But if our Lord looked majestic on that day, it will be nothing like His glory on the final day, when His face will shine like the sun. If you think that the throng that stood outside Jerusalem on Palm Sunday was a sight to behold, wait until you see the countless millions or billions who will greet Him with joy on the Last Day.

            Not everybody appreciated Christ’s first coming. The Pharisees told Jesus to keep His disciples in line and to stop them from praising Him. But He told them, “If [the crowd were] silent, the very stones would cry out.” Well, on the Last Day, the stones and the hills and all of creation will cry out, acknowledging their Lord and King. Even the Pharisees, atheists, and every other person with a heart of stone will have to acknowledge “that Jesus Christ is Lord, to the glory of God the Father” and bend their knee before Him.

            Therefore, we do well to worship now the Lord Jesus Christ and His Father who sent Him and the Holy Spirit whom Christ sends. We do well to worship them as the Holy, Blessed Trinity. We will do this for all eternity, and so even now we should begin to delight in doing this. After all, what could be dearer than loving the one who loves us so much? And that leads us to consider one more coming of Christ. Wait, you say. How can there be another coming of Christ? He came once long ago in humility and He will come again in glory, to stay with us forever. So how can there be another coming of Christ? Well, that is the one coming most often neglected: He comes to us whenever His Word is read, proclaimed, and preached.

            If we neglect Christ as He comes to us daily through His Word, it will matter little that He came long ago and it will bring us no joy that He will return. But Christ comes to us through His Word so that we may believe in Him and live a life full of faith and godliness until He comes in glory.

            Do not underestimate what happens when Christ comes to us through His Word. On Palm Sunday He spoke a few words to His disciples, and they spoke those words to the owners of the colt. All He said was to tell them, “The Lord has need of it.” Without any further explanation, that was enough to get the owners of the colt to release it. That is the power of His Word. Christ didn’t have to be seen by those people. Instead, His words were authoritative enough on their own.


            His words still have that power. That is because He is the Almighty Son of God, and He is wherever His Word is. Now He can be resisted, much as the Pharisees resisted Him during His triumphal procession into Jerusalem. In fact, our Lord can be resisted all the way until He comes again in glory. But that is not how He would like you to greet Him. Instead, He stands before you with forgiveness, eternal life, and salvation. Therefore, embrace Him enthusiastically, just as the crowd did two thousand years ago. Welcome Him and hail Him as the one “who comes in the name of the Lord.” Call out, “Hosanna,” that is, “Save us, please,” and hail Him as the one who came to Jerusalem to be your Savior. In short, welcome Him as He comes to you today. Then you will be ready for Him when He comes again in glory. In Jesus’ name. Amen.

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