Beloved
in Christ, we are in Lent because we need another chance. As we learned two
weeks ago, if someone like the holy Son of God can be tempted, so can we—and we
will not be as successful as He was. And so we need another chance. We need
another chance to take on temptation and this time get it right. As we learned
last week, if the high priests and religious leaders in the holiest of cities,
Jerusalem, could fall into hypocrisy, formalism, and other sin, so much so that
they ended up clamoring for Christ’s death, so can we. And so we need another
chance. We need another chance to repent of our mediocre Christianity and to
embrace the life that God has given us.
But
what shall we do with another chance? The problem with second chances is that
we will simply do what we did the first time around. We will make the same
errors and end up in the same place. Or we will compound the old errors with
new ones and make things even more of a mess.
That
is what some people in the crowd did in today’s Gospel. They had come to our
Lord Jesus Christ because they knew that He offered forgiveness and new life.
But what did they do when they had a chance to live and think better than they
had in the past? They pointed to some people who had suffered horribly and
thought themselves better. They assumed that those Galileans who had been
butchered mercilessly and in a sacrilegious manner were worse people than
themselves. Because they had escaped such a fate, they assumed that everything
was all right with them. But, of course, such an attitude was a very foolish
one to take. After all, the Galileans who were butchered could also have
reasonably thought themselves superior to their peers until Pilate killed them.
Don’t boast about the downfall of others when you don’t know your own outcome.
It is tempting to look at the manifest sins of other people and the consequences they suffer rather than to look at our own. It doesn’t help that we live in a society that is dead set against God and His Word. Just when you think it cannot get any crazier, it does. Our culture long ago decided that it was going to deify every person’s desires. Whatever you feel in your heart has to be right, it decided. At first, it simply meant that you should pursue your dreams, even if it meant shirking your responsibilities. Then it meant that you should marry someone you had fallen madly in love with, even if it was just five minutes ago and you were already married. Then people started saying that since marriage ought to be all about following your heart as it feels right now, then it doesn’t matter if it is a marriage between a man and a woman, two men, two women, or three or more partners. More recently, men have said that if they feel more like a woman (or vice versa), they must be called one by the rest of society. Even more recently, a woman has declared herself to be a cat trapped in a human body and has demanded to be treated accordingly. The Crazy Train has definitely left the station and is not turning back. And I fear that this is simply the first act of a long play in the Theater of the Absurd.
We
religious people are tempted to shake our heads and mutter about the world
going to hell in a handbasket. We look to see people getting their comeuppance
for this crazy behavior. Indeed, we might well point out that one craziness has
grown out of earlier forms of craziness, and that there is no worse punishment
than when God allows people to follow their hearts’ desires all the way to the
bitter end. We expect our pastors to preach long and hard about the wickedness
in this world and the folly it has unleashed. We expect our pastors to proclaim
how God smote the Galileans and the people upon whom the Tower of Siloam fell
in Jerusalem.
It
feels good to see people get their just deserts—or failing that, to know that
those just deserts will soon be meted out. But it is not spiritual helpful for
us. It takes the focus off of ourselves and problems, where it needs to be.
For we ourselves are also a boiling cauldron of wicked desires. We too often
live more by how we feel than by what God has to say. And so while we think of
how God might smite the wicked who serve their flesh or their belly, we might
easily overlook how the same fate might await us.
A
far more sensible approach would be to realize that we have been given a second
chance. The Galileans didn’t have such an opportunity. They might have wanted
to amend their lives in several different ways and even resolved to do so once
they got back home after making their sacrifices. But they never had the chance
to follow through. The people who were crushed by the collapsing Tower of
Siloam were even less lucky. At least the Galileans could see the swords coming
and steel themselves for the moment of death. But by the time those eighteen
unfortunate souls realized that the tower was collapsing upon them, they would
have been dead. But we are still alive. We still have the chance to hear the
call to repent, to turn from evil, and to turn to God—and live.
We
are like the fig tree that should have borne some kind of fruit by now, but
hadn’t. We have been given another chance. We may still have another chance
tomorrow and the day after that and next week and in the decades to come.
Maybe, but then maybe not. We don’t know when the ax will finally be laid
against the tree. But we have been given another chance today. Let us
avail ourselves of it.
But
why do we have another chance at all? Is it simply because God doesn’t really
care whether we repent or not? Of course not. He just has “no pleasure in
the death of the wicked, but [desires] that the wicked turn from his way and
live.” He wants us to use our opportunity to hear His Word at long last
and to stop thinking that indulging ourselves is the best way to live. He wants
us to take seriously the fact that He has sent Christ into the world.
For
it is in Christ Jesus that we have all been given another chance. That second
chance wasn’t an easy thing for Him to acquire on our behalf. Like the
vinedresser in today’s parable, He had a lot of work to do if that second
chance was going to hold. We are tempted to look at people who give second
chances to people as lazy. The vinedresser didn’t want to wield an ax and that
is why he talked his way out of that task. But actually the vinedresser signed
up for more work. It would have taken just a few whacks with a stout ax to chop
down that relatively young fig tree. But the vinedresser signed up for a more
ambitious project. He would dig all around the tree and mix manure into the
soil. That would take much longer to do than simply chopping down the tree, and
it might even have had to be repeated more than once. And it must have stunk
when he brought the manure over to the tree, and the vinedresser himself must
have stunk at the end of the day. So, no, this second chance did not come
cheaply to the one who gave it.
Neither
did it come cheaply for our Lord Jesus Christ. It required Him to live a
completely holy life for us and then to go to the cross. It stank to have to do
such a thing, especially when not everybody would welcome what Christ was doing
or avail themselves of the second chance that He was winning for people. And
yet He enthusiastically threw Himself into this effort.
Because
He did so, we still have another chance. In fact, we have another chance each
and every day. He gave us that second chance resolutely when He baptized us and
called us to faith. That was what began the good work in us and began to
produce the fruit of faith—things such as trusting in God, loving Him and our
neighbors, doing good works that please Him, and the like. But, of course, we
realize that we do not do as much of those things as we should. It isn’t that
we bear no fruit, for we are true Christians and not utterly unbelieving
heathen, but we recognize that we still need more chances, for our life is not
as God would have it be.
That
is why God is not just a God of second chances, but third chances and fourth
chances and so on. Yes, there will ultimately be a day when we will not have
any more chances to amend our sinful lives further. But until our Lord calls us
home, He will greet us each day with the forgiveness of our sins. That is why
we gather as Christians here every week, so that we can hear His holy words of
absolution, listen to the sweet gospel being preached here, and receive
Christ’s body and blood in the Lord’s Supper. We not only hear about a
second chance through these gifts, but we actually receive another
chance through them.
And
so, beloved in Christ, let us not focus all our attention on the way that the
heathen are living. Yes, they need to be admonished, for God wants them too to
have another chance. But let us take seriously the call to repent and then even
more seriously enjoy the forgiveness of sins that gives us another fresh start.
If we do that, if we take seriously the additional chances we have been given,
then others will perk up and take notice. But the rest of society only will be
moved to consider the Christian way of thinking and living when God’s own
people take His Word seriously.
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