Tuesday, April 14, 2015

Homily for Lent 6B, March 29, 2015

Text: Mark 14-15

Note: Because of the length of the Gospel, the sermon was shortened to a brief homily. The Passion of our Lord according to St. Mark was the primary preaching on Palm Sunday.

            Beloved in Christ, God’s kingdom advances with power. That has been the theme of Mark all along. Where God’s kingdom comes, disease and demons must yield and run away. Where Christ comes, all naturally marvel at His teaching. They may embrace it as something authoritative or they may be frustrated because they cannot refute Him. Either way, Christ’s kingdom does not come “through mere idle chatter, but with power.”

            But what happened? We have come almost to the end of Mark’s gospel, and God’s kingdom doesn’t seem to be advancing with power anymore. It seems to have hit some kind of a snag. The chief priests and scribes no longer feel confuted by Christ’s wise teaching. Instead they are bold enough to plot against Him and seize Him. His own disciples prove unreliable. One becomes a traitor, another a denier, and the rest cowards. How can a kingdom be set up when the king’s cabinet behaves so shamefully? But it just keeps getting worse. He is falsely accused; He is condemned; He is mocked by soldiers; He is led away to be crucified, even though He cannot even bear His own cross. On the cross He is mocked by passersby. The power of God’s kingdom seems to have evaporated.

            And yet. And yet maybe that’s too hasty a statement. Maybe Christ knows more than He is letting on. He predicts Judas’ betrayal and Peter’s denial. He institutes a sacrament by saying that He is giving His body and blood that are given and shed for the forgiveness of sins—and that is not the act of a powerless man. Even while He was on the cross, the curtain in the temple was torn in two because of His death. All nature seemed to react to His death, as if it seemed to understand exactly how unnatural all this was. And so the centurion, the ancient Roman equivalent of a battle-scarred, no-nonsense master sergeant, was moved to confess, “Truly this man was the Son of God.”

            Yes, this was the mighty Son of God throughout. He showed His great power by doing what we couldn’t. He prayed fervently in Gethsemane when we could not watch for even one hour. He remained faithful to God when we couldn’t. He went to the cross when we were unable to bear that heavy load. And through all of that He did something that nobody else was able to do in all of human history: He dealt with our sins once and for all and reconciled us to God. That is real power.


            And so, beloved in Christ, the very same Jesus you see on the cross is the Jesus who had cast out demons, healed countless people, taught with authority, and did a thousand miracles. He is the same Jesus, the one who always intended to come in power and change history, and indeed has done so by His death on the cross. In Jesus’ name. Amen.

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